Happy Halloween!!

Halloween is one of the oldest holidays with origins going back thousands of years. The holiday we know as Halloween has had many influences from many cultures over the centuries. From the Roman's Pomona Day, to the Celtic festival of Samhain, to the Christian holidays of All Saints and All Souls Days.

Hundreds of years ago in what is now Great Britain and Northern France, lived the Celts. The Celts worshipped nature and had many gods, with the sun god as their favorite. It was "he" who commanded their work and their rest times, and who made the earth beautiful and the crops grow.

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Sukkot & Simchat Torah

Sukkot was agricultural in origin. This is evident from the name "The Feast of Ingathering," from the ceremonies accompanying it, and from the season and occasion of its celebration: "At the end of the year when you gather in your labors out of the field" (Ex. 23:16); "after you have gathered in from your threshing-floor and from your winepress" (Deut. 16:13). It was a thanksgiving for the fruit harvest (compare Judges 9:27). And in what may explain the festival’s name, Isaiah reports that grape harvesters kept booths in their vineyards (Isa. 1:8). Coming as it did at the completion of the harvest, Sukkot was regarded as a general thanksgiving for the bounty of nature in the year that had passed.

Simchat Torah (also Simchas Torah, Hebrew: שמחת תורה, lit., "Rejoicing with/of the Torah,") is a celebration marking the conclusion of the annual cycle of public Torah readings, and the beginning of a new cycle. Simchat Torah is a component of the Biblical Jewish holiday of Shemini Atzeret, which follows immediately after the festival of Sukkot in the month of Tishrei (mid-September to early October on the Gregorian calendar).

The Jewish Holiday of Yom Kippur

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Yom Kippur, the Day of Atonement, is the most sacred of the Jewish holidays, the "Sabbath of Sabbaths."

By Yom Kippur the 40 days of repentance, that begin with the first of Elul, have passed. On Rosh Hashanah G-d has judged most of mankind and has recorded his judgement in the Book of Life. But he has given a 10 day reprieve.

On Yom Kippur the Book of Life is closed and sealed. Those that have repented for their sins are granted a good and happy New Year.

Since Yom Kippur is the day to ask forgiveness for promises broken to G-d, the day before is reserved for asking forgiveness for broken promises between people, as G-d cannot forgive broken promises between people.

Yom Kippur is a day of "NOT" doing. There is no blowing of the Shofar and Jews may not eat or drink, as fasting is the rule. It is believed that to fast on Yom Kippur is to emulate the angels in heaven, who do not eat, drink, or wash.

The Five Prohibitions of Yom Kippur
Eating and drinking
Anointing with perfumes or lotions
Marital relations
Washing
Wearing leather shoes
While Yom Kippur is devoted to fasting, the day before is devoted to eating. According to the The Talmud the person "who eats on the ninth of Tishri (and fasts on the tenth) , it is as if he had fasted both the ninth and tenth." Prayer is also down played so that Jews can concentrate on eating and preparing for the fast.

On the eve of Yom Kippur the community joins at the synagogue. Men put on prayer shawls (not usually worn in the evenings). Then as the night falls the cantor begins the "Kol Nidre", it is repeated 3 times, each time in a louder voice. The Kol Nidre emphasizes the importance in keeping vows, as violating an oath is one of the worst sins.

An important part of the Yom Kippur service is the "Vidui" (Viduy) or confession. The confessions serve to help reflect on ones misdeeds and to confess them verbally is part of the formal repentance in asking G-d's forgiveness. Because community and unity are an important part of Jewish Life, the confessions are said in the plural (We are guilty).

As Yom Kippur ends, at the last hour a service called "Ne'ila" (Neilah) offers a final opportunity for repentance. It is the only service of the year during which the doors to the Ark (where the Torah scrolls are stored) remain open from the beginning to end of the service, signifying that the gates of Heaven are open at this time.

The service closes with the verse, said 7 times, "The L-rd is our G-d." The Shofar is sounded once and the congregation proclaim - "Next year in Jerusalem."

Yom Kippur is over.